Realisation, neither general nor particular,
is effort without desire.
Clear water all the way to the bottom;
a fish swims like a fish.
Vast sky transparent throughout;
a bird flies like a bird.
Fresh, clear spirit covers old mountain man this autumn.
Donkey stares at the sky ceiling; glowing white moon floats.
Nothing approaches. Nothing else included.
Bouyant, I let myself go-filled with gruel, filled with rice.
Lively flapping from head to tail,
Sky above, sky beneath, cloud self, water origin.
Tectonic vibrations
shaking the chest
Echoing nymph
in the cave of sound
Gasping for air,
breath stuck in the throat
Clenching the aversion
in the dying fist.
Down in the core
of the gathering world
Slowly like a saw,
breathing cutting through
Piles of slow-motion
seen by the withness
Flooding sensations
are lifting the skull.
Enlightenment is like the moon reflected on the water. The moon does not get
wet, nor is the water broken. Although its light is wide and great, The
moon is reflected even in a puddle an inch wide. The whole moon and the
entire sky Are reflected in one dewdrop on the grass.
Drifting pitifully in
the whirlwind of birth and death, As if wandering in a dream, In the midst
of illusion I awaken to the true path; There is one more matter I must not
neglect, But I need not bother now, As I listen to the sound of the
evening rain Falling on the roof of my temple retreat In the deep grass of
Fukakusa.
From: The
Zen Poetry of Dogen: Verses from the Mountain of Eternal Peace
Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions; they have not discovered that there are no everyday actions outside of Dharma.